WAHED TEACHING HOUSE, AL QURAN, SURA BAKAR ,
And they say, "Allah has taken a son." He is holy great; Rather , to Him belongs all that is in the heavens and the earth . All are loyal to Him. Al-Bayan
They say, "Allah has taken a son, he is most holy, but to Him belongs all that is in the heavens and the earth, and all that is in the earth is obedient to Him." Taisirul
And they say, "Allah has taken a son." He is the Most Holy! Rather, to Him belongs all that is in the heavens and the earth; It's all under His command. Mujibur Rahman
They say, "Allah has taken a son." Exalted is He! Rather, to Him belongs whatever is in the heavens and the earth. All are devoutly obedient to Him, Sahih International
116. And they say, "Allah has taken a son." He is (from it) very holy. (1) Rather, all that is in the heavens and the earth belongs to Allah. Everything is loyal to him.
(1) The Nazarenes say that Allah has taken the son of Rabbul Alamin. But it's a complete slander. Elsewhere in the Qur'an, they impose children on the Merciful. But it is not good for the merciful to have children! There is no one in the heavens and the earth who will not appear to the Merciful as a servant. It is narrated in a hadith narrated by Ibn 'Abbas (may Allah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: "Allah says: "People lie to me, but they should not do it." People abuse me, but it shouldn't be for them. To lie means that they say, 'I am not able to bring them back to life after death as before.' And to abuse means that they say I have a son. But I am pure from taking a wife or a child. The Messenger of Allah (may Allah's peace and blessings be upon him) said: "There is no one more patient than Allah after hearing the painful words, and man raises children for him, yet He keeps them safe and provides for them." [Bukhari: 7378, Muslim: 2804]
Tafseer Zakaria116. They say, "God has taken a son." "He (Allah) is holy. All that is in the heavens and the earth belongs to Allah. Everything is loyal to Him.
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Tafseer Ahsanul BayanSay: "O people of the Book, come to the word which is common between us and you that we worship none but Allah alone." And we do not associate anything with him, nor do we take any of us as our Lord other than Allah." Then if they turn away, say, 'Bear witness that we are Muslims.' Al-Bayan
Say: "O Ahl al-Kitab! Come to a saying which is common between us and you, that we shall not worship anyone other than Allah, nor shall we associate anything with Him, nor shall we take any of us as our Lord other than Allah. But if they turn away, say: "Bear witness that we are surrenderers." Taisirul
Say: "O Ahl al-Kitab! Come to the word which is similar between us and you, that we may worship none but Allah, and that we may not associate any partner with Him, and that we may not take one another as a Rabb, forsaking Allah. Then if they turn away, say: "Bear witness that we are Muslims." Mujibur Rahman
Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allah and not associate anything with Him and not take one another as lords instead of Allah." But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]." Sahih International
64. Say: "O people of the Book! Come in that word which is the same between us and you; So that we may worship none but Allah alone, and associate nothing with Him, and that none of us should take one another as our Lord besides Allah. Then if they turn away, say, 'Bear witness that we are Muslims.' (1)
(1) From this verse, a principle of inviting to the religion is known. That is, in order to invite a group of different opinions to the religion, it should first be invited only to matters on which both parties can agree. When the Messenger of Allah (may Allah's peace and blessings be upon him) invited the Emperor of Rome to Islam, he called for something that both agreed on. That is, the oneness of Allah. It was written in the invitation script: I begin in the name of Allah, the Most Merciful and the Merciful. This letter is from God's servant and Prophet Muhammad to The Emperor Of Rome, Heraclius. Whoever follows the path of guidance, let him be punished. Then I call you to Islam. become a Muslim; You will get peace. God will give you a double reward. And if you turn away, the sins of your people will fall on you. "O people of the Book! Come to something that is common between us and you. That is, we will not worship anyone except Allah. I will not associate with him, nor shall I make anyone lord other than Allah. [Bukhari: 7]
Tafseer Zakaria(64) Say: "O people of the Book! Come to the Word which is common between us and you; We shall worship none but Allah, nor shall we associate anything with Him,[1] and some of our people shall not take as lords other than Allah. [2] Then if they turn away, say, "Bear witness that we are the surrenderers( Muslims)." ’ [3]
[1] Neither the image nor the cross, nor the fire, nor anything else. Rather, I will worship only one God. This was the invitation of every prophet.
[2] The first thing that is pointed out here is that the fabricated belief that you have to be the Lord of Jesus and Uzair (peace be upon him) is completely wrong. They weren't rabbis, they were human beings. And the second thing that has been pointed out is that the right that you have given to your scholars and the disbelievers to make them halal and haraam belongs to considering them as rabbis. For example, the verse [Al-Ta'ala al-Al-Ta'ala] also testifies to this. Their work is also not right. Because only Allah has the right to do halal and haram. (Ibn Kathir and Fath al-Qadir)
[3] It is narrated in the narration of Bukhari Shareef that according to this instruction of the Qur'an, the Prophet (peace and blessings of Allaah be upon him) sent a letter to the Roman king Hirakal and urged him to accept Islam according to the demands of this verse through letters.
« فَأَسْلِمْ تَسْلَمْ، أَسلِمْ يُُمْ أَْتِكَ اللهُ أَجْرَكَ مَرَّتَيْلِ فَإِنْ تَوَلَّيْتَ فَإِنَّ عَل Al-Aah al-Aqat al-Aqَ Aqَ يَّيَيِّييِّينَ» 'Accept Islam, Will get security. Become a Muslim, and Allah will give you double the good deeds. But if you do not accept Islam, then the sins of the people will also be imposed on you. (Bukhari 7) Because you will be the reason why the people do not accept Islam. There are three basic things mentioned in the verse under discussion: (a) worshiping Only Allah, (b) not associating anyone with Him, and (c) not giving anyone the status of the ilahi of the law of shari'ah. This is the "one word" on which the Ahl al-Kitab is called upon to unite. Therefore, in order to unite this 100-separated ummah, these three things and this 'common word' should be taken more and more as the basis and foundation.
তাফসীরে আহসানুল বায়ানতোমরা ইবাদাত কর আল্লাহর, তাঁর সাথে কোন কিছুকে শরীক করো না। আর সদ্ব্যবহার কর মাতা-পিতার সাথে, নিকট আত্মীয়ের সাথে, ইয়াতীম, মিসকীন, নিকট আত্মীয়- প্রতিবেশী, অনাত্মীয়- প্রতিবেশী, পার্শ্ববর্তী সাথী, মুসাফির এবং তোমাদের মালিকানাভুক্ত দাস-দাসীদের সাথে। নিশ্চয় আল্লাহ পছন্দ করেন না তাদেরকে যারা দাম্ভিক, অহঙ্কারী। আল-বায়ান
তোমরা আল্লাহর ‘ইবাদাত কর, কিছুকেই তাঁর শরীক করো না এবং মাতা-পিতা, আত্মীয়-স্বজন, ইয়াতীম অভাবগ্রস্ত, নিকট প্রতিবেশী, দূর প্রতিবেশী, সাথী, মুসাফির এবং তোমাদের আয়ত্তাধীন দাস-দাসীদের সঙ্গে সদ্ব্যবহার কর, নিশ্চয়ই আল্লাহ ঐ লোককে ভালবাসেন না, যে অহংকারী, দাম্ভিক। তাইসিরুল
এবং তোমরা আল্লাহরই ইবাদাত কর এবং তাঁর সাথে কোন বিষয়ে অংশী স্থাপন করনা; এবং মাতা-পিতার সাথে সদ্ব্যবহার কর এবং আত্মীয়-স্বজন, পিতৃহীন, দরিদ্র, সম্পর্কবিহীন প্রতিবেশী, পার্শ্ববতী সহচর ও পথিক এবং তোমাদের দাস-দাসীদের সাথেও সদ্ব্যবহার কর; নিশ্চয়ই আল্লাহ অহংকারী আত্মাভিমানীকে ভালবাসেননা। Mujibur Rahman
Worship Allah and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the near neighbor, the neighbor farther away, the companion at your side, the traveler, and those whom your right hands possess. Indeed, Allah does not like those who are self-deluding and boastful. Sahih International
36. And worship Allah and do not associate anything with Him. And allah does not like the arrogant, the arrogant and the arrogant towards the parents (2), relatives (3), the orphans, the needy (4), the nearest neighbors (5), the distant neighbors (6), the companions (7), the musafirs (8) and the slaves who are in your possession. (10)
(1) That is to say, worship Allah and do not associate anyone else with Him in the matter of worship. Mu'az ibn Jabal (may Allah be pleased with him) said: "I was sitting behind the Messenger of Allah (may Allah's peace and blessings be upon him) in his vehicle. He said, "Do you know what allah has over his slave?" I said, "Allah and His Messenger know best." He said, "Allah's right over his servant is to worship him alone." Don't associate anyone else with him. Then the Messenger of Allaah (peace and blessings of Allaah be upon him) said again after a long journey: "O Mu'aaz ibn Jabal! Do you know that if the slave does this, then what right does the slave have over Allah? I said, "Allah and His Messenger know best." He said: "The right of a slave over Allah is not to punish them." [Bukhari: 6500]
(2) It is clear from the verse that after tawheed, the rights of parents are paramount among all relatives and relatives. Allah ta'ala has indicated by giving details of the rights of the parents immediately after his worship and rights, that in fact, all the blessings and favors are from Allah alone, but from the point of view of external materials, it can be seen that after Allah, the parents have the greatest ihsan or favor towards human beings. Among the common materials, parents are the external reason behind the existence of human beings. Moreover, from birth to youth, all the difficult and friendly paths and stages that are there, the parents help him in them and are the guarantors of his upbringing and enhancement. That is why Allah ta'ala has also been described in other places by associating the rights of the parents with his worship and obedience. It is said: "Give thanks to me and your parents." [Surah Luqman: 14] In the words of the Messenger of Allaah (peace and blessings of Allaah be upon him), just as there is a need for obedience to his parents and to treat them well, so does his unlimited virtues, duties and rewards. In a hadith, the Prophet (peace and blessings of Allaah be upon him) said, "The satisfaction of Allah lies in the satisfaction of the father and the displeasure of Allah lies in the displeasure of the father." [Tirmidhi: 1899]
(3) Here it has been urged to treat all the relatives well. This is mentioned in one of the famous verses of the Qur'an, which the Prophet (peace and blessings of Allaah be upon him) often recited after various speeches. That is, "Allah commands everyone to be treated justly and fairly, and to fulfill the rights of relatives." [Surah An-Nahl: 90] It also includes taking care of the physical and financial services of relatives and relatives according to their ability, meeting them, and taking care of them. The Prophet (peace and blessings of Allaah be upon him) said: "If you give sadaqah to the poor and needy, you can only get the reward of sadaqah, but if it is given to the relatives of one's own blood relatives, then there are two rewards in it." One is the reward of sadaqah and the other is the reward of selae-rehmir. [Musnad Ahmad 4/214, Nasa'i: 2582] that is, the reward of paying the right to kinship.
(4) That is, the help and assistance of the lawless children and helpless people will also be considered as important and urgent as in the case of relatives and relatives.
The Messenger of Allah (may Allah's peace and blessings be upon him) said: "O Abu Dharr, when you cook a curry, give it a lot of water and find out your neighbor with it." The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever among you believes in Allah and the Last Day, let him honor his neighbor, and whoever of you believes in Allah and the Last Day, let him honor him with the reward of his guest." Sahaba'e Kiram said, "What is the reward of the guest?" He said, "One day and night." And it is a matter of charity for the guest to spend three days in the next time. Whoever among you believes in Allah and the Last Day, let him speak well or remain silent. In another hadith, the Messenger of Allah (may Allah's peace and blessings be upon him) said: "The best companions with Allah are the companions of the Messenger of Allaah (peace and blessings of Allaah be upon him)." And the best neighbor to Allah is the one who is best for his neighbor. [Tirmidhi: 1944]
(6) In this verse, there are two types of neighbors. In the context of the analysis of both these types of neighbors, there are different descriptions of Sahaba-e-Keram. Abdullah ibn 'Abbas (may Allah be pleased with him) said: 'Abdullah bin Abbas (may Allah be pleased with him) said: "Al-'Abdullah bin Abbas (may Allah be pleased with him) said: "Allaah be upon him) refers to those neighbors who are neighbours as well as relatives." In this way, the two hawks are integrated. And al-Mu'ala al-Mu'ala al-Ta'ala al-Ta'ala refers only to a neighbor with whom there is no relationship of kinship. That's why he's mentioned in the second stage. [Tabari] Some scholars have said that 'Zare-zilkorba' is said to be a neighbor who belongs to the Islamic brotherhood and is a Muslim. And the non-Muslim neighbor is called 'Zare-Junub'. In the words used in the Qur'an, however, all these possibilities exist. However, in addition to being a neighbor, who has other rights, he has to be given a dignified priority over other neighbors.
(7) Although its literal meaning is co-worker. It also includes travel companions who travel side-by-side on rails, ships, buses, motors, etc., and people who sit with you in a general or special meeting or session. Just as the Islamic Shari'ah has made it obligatory to preserve the rights of the near and far permanent neighbors, it has also made the right or right to companionship of that person, who, even for a short period of time, sits at the same level as you during a majlis, meeting or visit. Among them, Muslims, non-Muslims, relatives, non-relatives are all equal – all have been guided to treat them well. The lowest stage is that he should not suffer in any way in any of your words or actions.
Don't say anything that could make him die. Do not behave in such a way that it can hurt him. For example, without smoking and washing at him, drinking and picking at him and sitting in such a way that his seating area is compressed, etc. If you want to sit next to any other passenger in the vehicle, you should think that he has as much right here as I have. As some tafsirkars have said, every such person is involved with you or your partner in any work, profession or any matter included in 'Sahib-bil-Jamb'; Whether it is in industrial labor or in the office-court job or on any tour or permanent residence. [Ruhul Ma'ani]
(8) The verse refers to a person who comes to you while he is on a journey or becomes your guest. Since there are no relatives or relatives of this unknown person present here, the Qur'an has made his rights indispensable to you in the context of Islamic and human relations. That is, to treat him well to the best of his ability and ability.
(9) It refers to the slave-slave in possession. It has also been made obligatory for them to be treated well. Do not bother to eat them as much as they can. Moreover, they will not do any work beyond their ability. Although the words of the verse here refer directly to the slave-slave in possession, but the similarity of the causes and materials and the instructions and rules discussed on the basis of the various statements of the Prophet (peace and blessings of Allaah be upon him) also apply widely to slaves, servants and other employees. Their rights are the same. There can be no delay or delay in the matter of fixed salaries and allowances, food, etc., and no work beyond their ability can be imposed on them. According to a hadith, the Messenger of Allah (may Allah's peace and blessings be upon him) said: "What you eat yourself is sadaqah for you and whatever you feed your son is sadaqah for you, and whatever you feed your wife is sadaqah for you." Similarly, what you feed your khadem will also be considered as sadaqah for you. [Musnad Ahmad: 4/131]
According to another narration, Ma'ur ibn Sa'id said, "I saw a sheet on Abu Dharr (may Allah be pleased with him) and another similar sheet on his slave." When we asked Abu Dharr (may Allah be pleased with him) about this, he said, "One day I abused a man." When he complained to the Messenger of Allah (may Allah's peace and blessings be upon him) about this, the Prophet said to me, "Did you insult him by mentioning his mother?" Then he said, "These are your brothers, your followers." Allah has subjected them to you. So whoever has a brother under his authority, let him feed him of what he eats, and wear him from what he wears. Do not give them any responsibility beyond their ability, if you give them any responsibility beyond their ability, help them. [Bukhari: 2545; Muslim: 1662]
(10) Allah does not like a man who is arrogant and proves himself to be greater than others. This last sentence of the verse is the conclusion of all the previous statements. Because, in the previous eight stages, the people whose rights have been taqed about are shown to be relaxed by those people who have self-pride, ego, taqabbur and arrogance in their minds. In a hadith, the Messenger of Allah (may Allah's peace and blessings be upon him) said to a companion: "Do not abuse anyone." The Prophet said: "After that I did not abuse any free, slave, camel or goat. He also said, "Do not look down upon even a little good deed, even if you talk to one of your brothers with a smile." And lift your clothes up to half of the ankles, and if you don't want to do so, you can bring them down to two girdles. Completely avoid wearing clothes under 'isbal' or gira. Because that's a sign of pride. Allah does not like the arrogant. If a man abuses you or makes fun of you when he finds out about it, you don't make fun of him even if he knows something like that. Because he has to bear the consequences. [Abu Dawud: 4084, Tirmidhi: 2722]করতে পারবে।
আলহামদুলিল্লাহ।
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